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# 摩訶止觀 3.206

摩訶止觀 3.206

- **Language:** Classical Chinese

### [3.206](https://indike.org/pramana/in.bauddha.taisho.1911.3.206)

如辟支佛利智善根熟，出無佛世，自然得悟。理發亦爾，久植善根，今生雖不聞圓教，了因之毒，任運自發，此是理發也。若聞《華嚴》，日照高山，即得悟者，此是教發也。聞已思惟，思惟即悟，是為觀行發也。若是六根淨位進破無明，是相似證發。若更增道損生，亦是證發也。此約圓家論入不定也。

> Like a pratyekabuddha whose sharp wisdom and roots of goodness are mature, appearing in a world without a Buddha, naturally attaining awakening: bursting forth through principle is also like this—having planted roots of goodness long ago, even though one does not hear the perfect teaching in this life, the poison of the illuminating cause bursts forth naturally of itself; this is bursting forth through principle. If upon hearing the Avataṃsaka, as the sun illuminates the high mountains, one immediately attains awakening, this is bursting forth through teaching. Having heard it, one reflects upon it, and upon reflecting one immediately awakens: this is bursting forth through contemplation and practice. If at the stage of purity of the six faculties one advances to break avidyā, this is bursting forth through similitude realization. If one further increases the path and diminishes rebirths, this is also bursting forth through realization. This discusses the indeterminateness of entry in terms of the perfect family.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.3.206) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1911.3.206](https://indike.org/pramana/in.bauddha.taisho.1911.3.206) · Pramāṇa
