[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 3.43 # 摩訶止觀 3.43 摩訶止觀 3.43 - **Language:** Classical Chinese ### [3.43](https://indike.org/pramana/in.bauddha.taisho.1911.3.43) 二、方便隨緣止者，若三乘同以無言說道、斷煩惱入真，真則不異；但言煩惱與習，有盡、不盡。若二乘體真，不須方便止；菩薩入假，正應行用。知空非空，故言「方便」；分別藥病，故言「隨緣」；心安俗諦，故名為「止」。經言：「動止心常一。」亦得證此意也。 > Second, the calming of conforming to conditions through expedients: if the three vehicles together use the ineffable path to sever afflictions and enter the true, the true does not differ; it is merely said that with afflictions and habit energies, there is exhaustion and non-exhaustion. If the two vehicles realize the true, they do not need the expedient calming; when a bodhisattva enters the provisional, it is precisely what should be practiced and used. Knowing that emptiness is not \[mere\] emptiness is called 'expedient'; distinguishing medicine and sickness is called 'conforming to conditions'; resting the mind in worldly truth is called 'calming'. A sūtra says: 'Moving or resting, the mind is always unified.' This also can verify this meaning. > — English (machine translation) (machine translation) - [Previous: 3.42](https://indike.org/pramana/in.bauddha.taisho.1911.3.42) - [Next: 3.44](https://indike.org/pramana/in.bauddha.taisho.1911.3.44) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1911.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.3.43) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.3.43](https://indike.org/pramana/in.bauddha.taisho.1911.3.43) · Pramāṇa