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# 摩訶止觀 3.52

摩訶止觀 3.52

- **Language:** Classical Chinese

### [3.52](https://indike.org/pramana/in.bauddha.taisho.1911.3.52)

所言「二諦」者，觀假為入空之詮，空由詮會，能所合論，故言「二諦觀」。又會空之日，非但見空，亦復識假。如雲除發障，上顯下明。由真、假顯，得是二諦觀。今由假會真，何意非二諦觀？

> What is called the 'two truths': contemplating the provisional is the vehicle for entering emptiness; emptiness is understood by means of the vehicle; discussing the means and the object together, it is called the 'contemplation of the two truths'. Furthermore, on the day one realizes emptiness, one not only sees emptiness, but also recognizes the provisional. Just as when clouds are removed and obstacles parted, above is displayed and below is clear. Through the manifestation of the true and the provisional, one obtains this contemplation of the two truths. Now, understanding the true by way of the provisional, why would it not be the contemplation of the two truths?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.3.52) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1911.3.52](https://indike.org/pramana/in.bauddha.taisho.1911.3.52) · Pramāṇa
