[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 3.78 # 摩訶止觀 3.78 摩訶止觀 3.78 - **Language:** Classical Chinese ### [3.78](https://indike.org/pramana/in.bauddha.taisho.1911.3.78) 其相異者，前是一諦相，今是三諦相。又前三觀通成後三，後三具前三。所以者何？如從假入空，破四住磐石，此豈非貫穿義？所入之空，空即是理，智能顯理，即觀達義；此之空理，即是非觀觀義。如此三義，共成入空觀相也。 > As for how their characteristics differ: the former has the characteristic of a single truth, while the present has the characteristic of the three truths. Furthermore, the former three contemplations generally constitute the latter three, and the latter three possess the former three. Why is this? As in entering emptiness from the provisional, piercing the boulders of the four entrenchments—is this not the meaning of penetration? The emptiness that is entered is itself principle; wisdom can reveal principle, which is the meaning of reaching penetration through contemplation; this principle of emptiness is itself the meaning of non-contemplation contemplation. These three meanings together constitute the characteristics of the contemplation of entering emptiness. > — English (machine translation) (machine translation) - [Previous: 3.77](https://indike.org/pramana/in.bauddha.taisho.1911.3.77) - [Next: 3.79](https://indike.org/pramana/in.bauddha.taisho.1911.3.79) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1911.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.3.78) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.3.78](https://indike.org/pramana/in.bauddha.taisho.1911.3.78) · Pramāṇa