<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1911.3.88 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 3.88

# 摩訶止觀 3.88

摩訶止觀 3.88

- **Language:** Classical Chinese

### [3.88](https://indike.org/pramana/in.bauddha.taisho.1911.3.88)

三觀者，若從假入空，空慧相應，即能破見思惑，成一切智。智能得體，得真體也。若從空入假，分別藥病，種種法門，即破無知，成道種智。智能得體，得俗體也。若雙遮二邊，為入中方便，能破無明，成一切種智。智能得體，得中道體也。

> Regarding the three contemplations: if one enters emptiness from the provisional, emptiness and wisdom correspond, which can then destroy the delusions of view and thought, perfecting the knowledge of all things (sarvajñatā). Wisdom can attain the substance, attaining the true substance. If one enters the provisional from emptiness, distinguishing medicines and illnesses and the various Dharma gates, one then shatters ignorance and perfects the knowledge of the paths (mārgajñatā). Wisdom can attain the substance, attaining the conventional substance. If one simultaneously shuts off both extremes as an expedient for entering the middle, one can shatter avidyā and perfect the knowledge of all aspects (sarvākārajñatā). Wisdom can attain the substance, attaining the substance of the middle way.  
> — English (machine translation) (machine translation)

- [Previous: 3.87](https://indike.org/pramana/in.bauddha.taisho.1911.3.87)
- [Next: 3.89](https://indike.org/pramana/in.bauddha.taisho.1911.3.89)
- [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1911.3)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.3.88) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1911.3.88](https://indike.org/pramana/in.bauddha.taisho.1911.3.88) · Pramāṇa
