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# 摩訶止觀 4.135

摩訶止觀 4.135

- **Language:** Classical Chinese

### [4.135](https://indike.org/pramana/in.bauddha.taisho.1911.4.135)

今除意，但明於五塵。五塵非欲，而其中有味，能生行人須欲之心，故言「五欲」。譬如陶師，人客延請，不得就功；五欲亦爾，常能牽人入諸魔境，雖具前緣，攝心難立，是故須呵。

> Now, excluding the mental faculty, we explain only the five sense objects. The five sense objects are not themselves desires, but there is flavor in them that can generate a practitioner's longing and desire; hence they are called the "five desires." For example, if a potter is invited by visitors, he cannot complete his work; the five desires are also like this, constantly able to drag people into various realms of māra. Although one possesses the preceding conditions, establishing concentration of the mind is difficult; therefore, they must be reproved.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.4.135) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1911.4.135](https://indike.org/pramana/in.bauddha.taisho.1911.4.135) · Pramāṇa
