[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 5.108 # 摩訶止觀 5.108 摩訶止觀 5.108 - **Language:** Classical Chinese ### [5.108](https://indike.org/pramana/in.bauddha.taisho.1911.5.108) 眾生世間既是假名無體，分別攬實法假施設耳。所謂惡道眾生相、性、體、力、究竟等（云云）；善道眾生相、性、體、力、究竟等；無漏眾生相、性、體、力、究竟等；菩薩、佛法界相、性、體、力、究竟等，准例皆可解。 > Since the realm of sentient beings is merely a provisional designation without essence, it is differentiated and provisionally established by grasping real dharmas. The so-called evil-destiny sentient beings' characteristics, nature, essence, power, ultimate equality, etc. (and so forth); wholesome-destiny sentient beings' characteristics, nature, essence, power, ultimate equality, etc.; uncontaminated sentient beings' characteristics, nature, essence, power, ultimate equality, etc.; and bodhisattva and Buddha dharmadhātu characteristics, nature, essence, power, ultimate equality, etc.—all can be understood by applying this model. > — English (machine translation) (machine translation) - [Previous: 5.107](https://indike.org/pramana/in.bauddha.taisho.1911.5.107) - [Next: 5.109](https://indike.org/pramana/in.bauddha.taisho.1911.5.109) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1911.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.5.108) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.5.108](https://indike.org/pramana/in.bauddha.taisho.1911.5.108) · Pramāṇa