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# 摩訶止觀 5.245

摩訶止觀 5.245

- **Language:** Classical Chinese

### [5.245](https://indike.org/pramana/in.bauddha.taisho.1911.5.245)

如是四句推相待假，求心生不可得，執心即薄，不起性實，但有名字。名字之生，生則非生。是字不在內、外、中間，亦不常自有；是字無所有。求性不可得，世諦破性，是名「性空」。求名不可得，真諦破假，是名「相空」。復次，此性相中求陰入界不可得，即是「法空」；性相中求人我知見不可得，名「眾生空」；乃至作十八空，如前說。是名「從假入空」，慧眼得開，見第一義。

> Examining the provisionality of relativity through the four propositions in this way, the arising of mind cannot be found; grasping in the mind diminishes, the reality of intrinsic nature does not arise, and there is only a name. The arising of a name, as an arising, is non-arising. This word does not exist internally, externally, or in between, nor does it eternally exist of itself; this word is completely nonexistent. Seeking intrinsic nature and finding it unobtainable is the refutation of intrinsic nature by worldly truth, which is called 'emptiness of nature.' Seeking a name and finding it unobtainable is the refutation of the provisional by ultimate truth, which is called 'emptiness of characteristics.' Furthermore, within these natures and characteristics, seeking the aggregates, sense fields, and realms is unobtainable, which is 'emptiness of dharmas'; within natures and characteristics, seeking a person, self, knower, or seer is unobtainable, which is called 'emptiness of sentient beings'; extending even to performing the eighteen emptinesses, as explained before. This is called 'entering emptiness from the provisional,' wherein the wisdom eye opens and sees the ultimate truth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.5.245) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1911.5.245](https://indike.org/pramana/in.bauddha.taisho.1911.5.245) · Pramāṇa
