[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 5.246 # 摩訶止觀 5.246 摩訶止觀 5.246 - **Language:** Classical Chinese ### [5.246](https://indike.org/pramana/in.bauddha.taisho.1911.5.246) 非但有見三假惑除，一切見惑無不清淨，正智現前。是名無生門通於止觀，亦是止觀成無生門。若不悟者，當善用止觀巧破見假，信、法迴轉，成方便道，伏於有見；無量煩惱悉皆被伏。伏故名「善有漏五陰」也。以被伏故，有見不起，度入無見計中，如後破。 > Not only is the delusion of the three provisionalities of the view of existence eliminated, but all delusions of view are without exception purified, and correct wisdom appears before one. This is called the gate of non-arising penetrating calming and contemplation, and it is also calming and contemplation accomplishing the gate of non-arising. If one does not awaken, one should skillfully use calming and contemplation to deftly refute the provisionality of views; faith and dharma revolve and transform to accomplish the path of skillful means, subduing the view of existence; immeasurable afflictions are all subdued. Because they are subdued, they are called 'wholesome contaminated five aggregates.' Because they are subdued, the view of existence does not arise, and one crosses over into the presumption of the view of nonexistence, which will be refuted below. > — English (machine translation) (machine translation) - [Previous: 5.245](https://indike.org/pramana/in.bauddha.taisho.1911.5.245) - [Next: 5.247](https://indike.org/pramana/in.bauddha.taisho.1911.5.247) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1911.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.5.246) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.5.246](https://indike.org/pramana/in.bauddha.taisho.1911.5.246) · Pramāṇa