[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 5.63 # 摩訶止觀 5.63 摩訶止觀 5.63 - **Language:** Classical Chinese ### [5.63](https://indike.org/pramana/in.bauddha.taisho.1911.5.63) 答：十境不同，即別義也。復有亦通亦別：陰是受身之本，又是觀慧之初，所以別當其首，此一境亦通亦別。後九境從發異相受名，但得是通、是別，不得是亦通亦別也。 > Answer: The ten realms being different is precisely the specific meaning. Furthermore, there is that which is both general and specific: the aggregates are the root of receiving a body and also the beginning of contemplative wisdom, which is why they specifically take the lead; this single realm is both general and specific. The latter nine realms receive their names according to the distinct characteristics that arise; they can only be general or specific, but cannot be both general and specific. > — English (machine translation) (machine translation) - [Previous: 5.62](https://indike.org/pramana/in.bauddha.taisho.1911.5.62) - [Next: 5.64](https://indike.org/pramana/in.bauddha.taisho.1911.5.64) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1911.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.5.63) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.5.63](https://indike.org/pramana/in.bauddha.taisho.1911.5.63) · Pramāṇa