[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 5.71 # 摩訶止觀 5.71 摩訶止觀 5.71 - **Language:** Classical Chinese ### [5.71](https://indike.org/pramana/in.bauddha.taisho.1911.5.71) 答：不思議境智，即陰是觀。亦可分別：不善、無記陰是境；善五陰是觀。觀既純熟，無惡、無無記，唯有善陰。善陰轉成方便陰，方便陰轉成無漏陰，無漏陰轉成法性陰，謂無等等陰。豈非陰外別有觀耶？小乘尚爾，況不思議耶？ > Answer: In inconceivable realm and wisdom, the aggregates themselves are contemplation. One may also distinguish: unwholesome and indeterminate aggregates are the realm; wholesome five aggregates are contemplation. Once contemplation is fully ripe, there is neither unwholesome nor indeterminate, but only wholesome aggregates. Wholesome aggregates transform into expedient aggregates; expedient aggregates transform into outflow-free aggregates; outflow-free aggregates transform into dharmatā aggregates, termed unequaled aggregates. How could there be a contemplation apart from the aggregates? If even the Hinayana is like this, how much more so the inconceivable? > — English (machine translation) (machine translation) - [Previous: 5.70](https://indike.org/pramana/in.bauddha.taisho.1911.5.70) - [Next: 5.72](https://indike.org/pramana/in.bauddha.taisho.1911.5.72) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1911.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.5.71) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.5.71](https://indike.org/pramana/in.bauddha.taisho.1911.5.71) · Pramāṇa