<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1911.5.73 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 5.73

# 摩訶止觀 5.73

摩訶止觀 5.73

- **Language:** Classical Chinese

### [5.73](https://indike.org/pramana/in.bauddha.taisho.1911.5.73)

答：《大品》云：「色淨故，受想行識淨，般若亦淨。」《法華》云：「顏色鮮白，六根清淨。」即其義也。陰雖轉，觀境宛然（云云）。

> Answer: The Pañcaviṃśatisāhasrikā-prajñāpāramitā Sūtra states: 'Because form is pure, sensation, perception, volition, and consciousness are pure, and prajñā is also pure.' The Lotus Sūtra states: 'His appearance is clear and white, and his six sense organs are pure.' This is precisely the meaning. Although the aggregates are transformed, the contemplated object remains completely clear \[and so forth\].  
> — English (machine translation) (machine translation)

- [Previous: 5.72](https://indike.org/pramana/in.bauddha.taisho.1911.5.72)
- [Next: 5.74](https://indike.org/pramana/in.bauddha.taisho.1911.5.74)
- [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1911.5)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.5.73) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1911.5.73](https://indike.org/pramana/in.bauddha.taisho.1911.5.73) · Pramāṇa
