[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 6.178 # 摩訶止觀 6.178 摩訶止觀 6.178 - **Language:** Classical Chinese ### [6.178](https://indike.org/pramana/in.bauddha.taisho.1911.6.178) 一、觀無明者：空、假之智，與心相應。觀此二智為從法性生？為從無明生？為從法性、無明合生？為從離生？若從法性，法性無生；若從無明，無明不實，亦不關中道；若合共生，則有二過；若從離生，則無因緣。《中論》云：「諸法不自生云云。」如是廣破，如上因成中說。 > First, contemplating avidyā: the wisdom of emptiness and the provisional corresponds with the mind. Does one contemplate these two wisdoms as being produced from dharmatā? Are they produced from avidyā? Are they produced from the combination of dharmatā and avidyā? Or are they produced apart from them? If from dharmatā, dharmatā is unproduced. If from avidyā, avidyā is unreal, and also has no connection to the middle way. If produced from their combination, there are two faults. If produced apart from them, there are no causes and conditions. The Mūlamadhyamakakārikā says: 'Dharmas are not self-produced,' and so forth. Such extensive refutations are as explained above under the provisionality of conditioned arising. > — English (machine translation) (machine translation) - [Previous: 6.177](https://indike.org/pramana/in.bauddha.taisho.1911.6.177) - [Next: 6.179](https://indike.org/pramana/in.bauddha.taisho.1911.6.179) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1911.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.6.178) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.6.178](https://indike.org/pramana/in.bauddha.taisho.1911.6.178) · Pramāṇa