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# 摩訶止觀 6.185

摩訶止觀 6.185

- **Language:** Classical Chinese

### [6.185](https://indike.org/pramana/in.bauddha.taisho.1911.6.185)

釋此有兩家，一云緣修顯真修，二云緣修滅，真自顯。真自顯是自生；由緣顯是他生；真、緣合是共生；離真、緣是無因生。四句求智不可得，亦不得無智。何以故？待智說無智，智無故無所可待，故無智亦無。若執真、緣為是者，不能發中，俱是障智。若不執者，即是四門。若得契理，理非真、非緣、非共、非離，不可說示。

> There are two schools that explain this: one says that cultivation through conditions reveals cultivation of the real; the second says that when cultivation through conditions ceases, the real manifests of itself. 'The real manifesting of itself' is arising from self; 'revealed through conditions' is arising from other; 'the real and conditions united' is arising from both; 'apart from the real and conditions' is arising without a cause. Seeking wisdom through the four propositions is unobtainable, nor can one obtain non-wisdom. Why is this? Relative to wisdom one speaks of non-wisdom; because wisdom is absent, there is nothing relative to which it can be posited, and therefore non-wisdom is also absent. If one clings to the real or to conditions as correct, one cannot disclose the middle; both are hindrances to wisdom. If one does not cling, these are the four gateways. If one succeeds in tallying with the principle, the principle is neither the real, nor conditions, nor both, nor apart from them, and cannot be explained or indicated.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.6.185) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1911.6.185](https://indike.org/pramana/in.bauddha.taisho.1911.6.185) · Pramāṇa
