[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 6.56 # 摩訶止觀 6.56 摩訶止觀 6.56 - **Language:** Classical Chinese ### [6.56](https://indike.org/pramana/in.bauddha.taisho.1911.6.56) 若如迦旃延申其所入之門，造《昆勒論》傳南天竺。假無同前，實法亦有亦無。若起定相，橫起見思。觀此實法，有、無從容，亦破單、複等見、八十一思，成惑智、因果等不生，是名三藏亦空亦有門破法之意。故《大論》云：「若得般若方便，入昆勒門，不墮有、無中。」 > If, as Kātyāyana set forth concerning the gate he entered, he composed the \*Peṭakopadeśa\* and transmitted it to South India: provisional non-existence is the same as before, while real dharmas are both existent and non-existent. If one gives rise to fixed characteristics, delusions of view and thought arise arbitrarily. Contemplating these real dharmas as harmoniously both existent and non-existent also breaks simple and compound views and the eighty-one \[grades of\] thought, bringing about the non-arising of delusion, wisdom, cause, effect, and so forth; this is called the purpose of breaking down dharmas through the gate of both emptiness and existence in the Tripiṭaka teaching. Therefore the \*Mahāprajñāpāramitopadeśa\* says: "If one obtains the expedient means of prajñā and enters the \*Peṭaka\* gate, one does not fall into existence or non-existence." > — English (machine translation) (machine translation) - [Previous: 6.55](https://indike.org/pramana/in.bauddha.taisho.1911.6.55) - [Next: 6.57](https://indike.org/pramana/in.bauddha.taisho.1911.6.57) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1911.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.6.56) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.6.56](https://indike.org/pramana/in.bauddha.taisho.1911.6.56) · Pramāṇa