[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 7.120 # 摩訶止觀 7.120 摩訶止觀 7.120 - **Language:** Classical Chinese ### [7.120](https://indike.org/pramana/in.bauddha.taisho.1911.7.120) 《大品》云：「施者、受者、財物不可得故，具足檀波羅蜜。」亡三事，無所著，正當檀體。應是具足者，行於財法二施，檀名具足，事理二圓。自他俱益，故名「具足」。事則破其慳法而能捨財；理則破其慳心而能捨法。二破二捨，體用具足，名「波羅蜜」也。 > The Pañcaviṃśatisāhasrikā-prajñāpāramitā-sūtra says: "Because giver, receiver, and gift are unobtainable, the dāna-pāramitā is perfected." Eliminating the three items and having no attachment precisely corresponds to the essence of dāna. As for that which should be considered complete: practicing both the giving of wealth and the giving of Dharma, dāna is called complete, and both the concrete phenomenon and the principle are perfected. Because it benefits both self and others, it is called "complete." Concretely, it shatters the stinginess regarding things and is able to relinquish wealth; in principle, it shatters the stingy mind and is able to relinquish Dharma. The two shatterings and the two relinquishments, with essence and function complete, are called "pāramitā." > — English (machine translation) (machine translation) - [Previous: 7.119](https://indike.org/pramana/in.bauddha.taisho.1911.7.119) - [Next: 7.121](https://indike.org/pramana/in.bauddha.taisho.1911.7.121) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1911.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.7.120) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.7.120](https://indike.org/pramana/in.bauddha.taisho.1911.7.120) · Pramāṇa