[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 7.133 # 摩訶止觀 7.133 摩訶止觀 7.133 - **Language:** Classical Chinese ### [7.133](https://indike.org/pramana/in.bauddha.taisho.1911.7.133) 攝四無礙智者：法無礙是四種四諦名字之法，名字從心分別；若無心者，誰為作名？既達一心無量心，亦知一名無量名，名不可盡是名「法無礙」。義無礙者，諸法諸名皆歸一義，所謂如實義，名「義無礙」。辭無礙者，十法界眾生言辭不同，皆悉解了。十界音辭入一音辭，知一界即解十界，無有罣礙，名「辭無礙」。又法是四諦法門，義是四種道諦，辭是四種苦諦（云云）。樂說無礙者，以四種四諦巧赴機緣，旋轉交絡說不可盡，令他樂聞。於一字中說一切字、一切義，赴一切音，當其根性各沾利益。結攝意如上說。 > Subsuming the four unhindered knowledges: The unhindered knowledge of dharmas refers to the names and conventions of the four kinds of four truths; names and conventions are distinguished based on the mind. If there were no mind, who would create names? Having penetrated the one mind and the immeasurable minds, one also knows one name and immeasurable names; names being inexhaustible is called "unhindered knowledge of dharmas". The unhindered knowledge of meaning is that all dharmas and all names return to a single meaning, namely the meaning of reality as it is; this is called "unhindered knowledge of meaning". The unhindered knowledge of expressions is fully understanding the differing expressions of sentient beings in the ten dharmadhātus. The expressions of the ten realms enter into a single expression; knowing one realm is understanding ten realms without any obstruction; this is called "unhindered knowledge of expressions". Furthermore, dharma is the Dharma-gate of the four truths, meaning is the four kinds of the truth of the path, and expression is the four kinds of the truth of suffering (and so on). The unhindered knowledge of delightful eloquence is skilfully responding to conditions and capacities through the four kinds of four truths, revolving and interweaving in inexhaustible preaching, causing others to delight in hearing it. In a single character preaching all characters and all meanings, responding to all voices, according with their capacities and natures so each receives benefit. The intention of concluding and subsuming is as stated above. > — English (machine translation) (machine translation) - [Previous: 7.132](https://indike.org/pramana/in.bauddha.taisho.1911.7.132) - [Next: 7.134](https://indike.org/pramana/in.bauddha.taisho.1911.7.134) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1911.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.7.133) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.7.133](https://indike.org/pramana/in.bauddha.taisho.1911.7.133) · Pramāṇa