[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 7.140 # 摩訶止觀 7.140 摩訶止觀 7.140 - **Language:** Classical Chinese ### [7.140](https://indike.org/pramana/in.bauddha.taisho.1911.7.140) 若通教相體、業、果者，不同上也。若以相求佛，轉輪聖王即是如來，是人行邪道。佛說三十二相，即非三十二相，一一悉用空心蕩淨，與空相應乃名為相也。《毘婆沙》亦云：「菩薩一心修習三十二相業，皆以慧為本。」即空慧也。若爾，三十二相皆為道品十慧及智度所攝，即通教意也。 > If it is the essence, karma, and fruit of the marks according to the shared teaching, it is not like the above. If one seeks the Buddha through marks, the wheel-turning sage king would be the Tathāgata, and this person would be walking a false path. The thirty-two marks spoken of by the Buddha are not the thirty-two marks; each one is swept clean with a mind of emptiness, and only when corresponding with emptiness is it called a mark. The Vibhāṣā also states: "The bodhisattva's single-minded cultivation of the karma of the thirty-two marks all takes wisdom as its foundation." This is the wisdom of emptiness. If so, the thirty-two marks are all subsumed by the ten wisdoms of the factors of the path and the perfection of wisdom; this is the meaning of the shared teaching. > — English (machine translation) (machine translation) - [Previous: 7.139](https://indike.org/pramana/in.bauddha.taisho.1911.7.139) - [Next: 7.141](https://indike.org/pramana/in.bauddha.taisho.1911.7.141) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1911.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.7.140) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.7.140](https://indike.org/pramana/in.bauddha.taisho.1911.7.140) · Pramāṇa