[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 7.188 # 摩訶止觀 7.188 摩訶止觀 7.188 - **Language:** Classical Chinese ### [7.188](https://indike.org/pramana/in.bauddha.taisho.1911.7.188) ○端坐觀陰入，如上說。歷緣對境觀陰界者，緣謂六作，境謂六塵。《大論》云：「於緣生作者，於塵生受者。」如隨自意中說。若《般舟》常行，《法華》、《方等》半行；或掃灑執作皆有行動，隨自意最多。若不於行中習觀，云何速與道理相應？略辨其相，例前為十。 > Sitting upright and contemplating the aggregates and sense entrances is as explained above. Contemplating the aggregates and sense realms while engaging conditions and confronting objects: 'conditions' refers to the six actions, and 'objects' refers to the six sense objects. The Mahāprajñāpāramitopadeśa says: 'In relation to conditions, the agent arises; in relation to objects, the experiencer arises.' This is as explained in \[the section on\] following one's own thought. If in the Pratyutpanna \[samādhi\] it is constant walking, and in the Lotus and Vaipulya it is half walking; or sweeping, washing, and manual tasks, all involve physical movement: following one's own thought has the most of these. If one does not practice contemplation in the midst of activities, how can one quickly correspond with the principle? We will briefly distinguish its characteristics, following the previous model into ten \[modes\]. > — English (machine translation) (machine translation) - [Previous: 7.187](https://indike.org/pramana/in.bauddha.taisho.1911.7.187) - [Next: 7.189](https://indike.org/pramana/in.bauddha.taisho.1911.7.189) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1911.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.7.188) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.7.188](https://indike.org/pramana/in.bauddha.taisho.1911.7.188) · Pramāṇa