[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 8.13 # 摩訶止觀 8.13 摩訶止觀 8.13 - **Language:** Classical Chinese ### [8.13](https://indike.org/pramana/in.bauddha.taisho.1911.8.13) 二、明煩惱起之因緣。因緣有三，如後說。起相有四：深而不利、利而不深、亦深亦利、不深不利。第四句即屬通途果報惑相，尋常相係，故言「非深非利」也。三句起動異常，即屬煩惱發相也。發時深重不可禁止；觸境彌增無能遮制，是為深相。數數發起，起輒深重，故名為「利」。利而不深、深而不利，準此可知。 > Second, explaining the causes and conditions for the arising of defilements. Causes and conditions are threefold, as explained below. The characteristics of arising are four: deep but not sharp, sharp but not deep, both deep and sharp, neither deep nor sharp. The fourth phrase belongs to the general characteristics of delusion as karmic retribution, which are ordinarily continuous; hence it is said to be 'neither deep nor sharp'. The three phrases where the arousal is extraordinary belong to the characteristics of defilement surging forth. When they surge forth, they are deep, heavy, and cannot be stopped; when encountering objects, they increase even more and none can restrain them: this is the characteristic of 'deep'. When they arise repeatedly, and whenever they arise they are deep and heavy, this is called 'sharp'. 'Sharp but not deep' and 'deep but not sharp' can be understood by analogy with this. > — English (machine translation) (machine translation) - [Previous: 8.12](https://indike.org/pramana/in.bauddha.taisho.1911.8.12) - [Next: 8.14](https://indike.org/pramana/in.bauddha.taisho.1911.8.14) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1911.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.8.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.8.13](https://indike.org/pramana/in.bauddha.taisho.1911.8.13) · Pramāṇa