[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [止觀輔行傳弘決](https://indike.org/pramana/in.bauddha.taisho.1912) › 1.101 # 止觀輔行傳弘決 1.101 止觀輔行傳弘決 1.101 - **Language:** Classical Chinese ### [1.101](https://indike.org/pramana/in.bauddha.taisho.1912.1.101) 無作生四解中，初句總標。初生生滅者，菩薩不斷不證無作。生無生中，三乘同證無生之理。生無量中，地前為權、登地為實。斷已不作故名無作。生無作中，地前二諦即是登地中道故也，故云權實相即。 > Within producing the four understandings of the uncreated, the first phrase is a general heading. First, producing \[the understanding of\] arising and perishing: the bodhisattva neither severs nor realizes the uncreated. In producing \[the understanding of\] non-arising, the three vehicles together realize the principle of non-arising. In producing \[the understanding of\] the immeasurable, prior to the bhūmis is provisional, and ascending the bhūmis is real. Having severed, there is no further creation; therefore it is called the uncreated. In producing \[the understanding of\] the uncreated, it is because the two truths prior to the bhūmis are precisely the Middle Way of ascending the bhūmis; hence it says provisional and real are mutually identical. > — English (machine translation) (machine translation) - [Previous: 1.100](https://indike.org/pramana/in.bauddha.taisho.1912.1.100) - [Next: 1.102](https://indike.org/pramana/in.bauddha.taisho.1912.1.102) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1912.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1912~en-mt.1.101) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1912.1.101](https://indike.org/pramana/in.bauddha.taisho.1912.1.101) · Pramāṇa