[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [止觀輔行傳弘決](https://indike.org/pramana/in.bauddha.taisho.1912) › 1.59 # 止觀輔行傳弘決 1.59 止觀輔行傳弘決 1.59 - **Language:** Classical Chinese ### [1.59](https://indike.org/pramana/in.bauddha.taisho.1912.1.59) 雲譬現身、雷譬說法、電譬放光、雨譬慈悲，如是三業能令眾生所見各別。問：莊嚴建立有何差別？答：並是不可思議一心三智，能嚴法身名為莊嚴，外益於彼名為建立。故《法華》云「定慧力莊嚴，以此度眾生。」度生即建立也。合如文。 > Clouds are a metaphor for manifesting the body; thunder is a metaphor for preaching the Dharma; lightning is a metaphor for emitting light; rain is a metaphor for loving-kindness and compassion. In this way, the three karmas cause what sentient beings see to be distinct. Question: What is the difference between adornment and establishment? Answer: Both are the inconceivable three wisdoms in a single mind. Being able to adorn the dharma-body is called adornment; externally benefiting others is called establishment. Thus the \*Lotus\* says: 'Adorned with the power of concentration and wisdom, by this one delivers sentient beings.' Delivering sentient beings is establishment. The synthesis is as in the text. > — English (machine translation) (machine translation) - [Previous: 1.58](https://indike.org/pramana/in.bauddha.taisho.1912.1.58) - [Next: 1.60](https://indike.org/pramana/in.bauddha.taisho.1912.1.60) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1912.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1912~en-mt.1.59) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1912.1.59](https://indike.org/pramana/in.bauddha.taisho.1912.1.59) · Pramāṇa