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# 止觀輔行傳弘決 2.46

止觀輔行傳弘決 2.46

- **Language:** Classical Chinese

### [2.46](https://indike.org/pramana/in.bauddha.taisho.1912.2.46)

下三四句，例初四句作應可解，故今文中不復委書。如是推檢，未貪欲中求欲貪欲四句叵得，尚不見有欲貪欲心非生非不生，況復於生？雖有此推欲心麁盛，或復未推欲貪欲心以至正起。雖爾，非身造境，名之為正。但是起心推令不起，故須還用一十六句，向欲貪欲中求正貪欲永不可得。何者？此之正起必藉欲起，故推欲起求正叵得。為當：

> The lower three sets of four propositions should be understood by analogy with the first four propositions, so they are not written out in detail in the present text. Investigating in this manner, seeking lustful desire in the four propositions of before-desire cannot be apprehended; one does not even see a mind of lustful desire that neither arises nor does not arise, let alone arising. Although there is this investigation, the mind of desire may be coarse and vigorous, or perhaps before one investigates, the mind of lustful desire has already reached the point of actively arising. Even so, if the body does not create external objects, it is called "active." It is merely an arising thought investigated so that it does not arise; therefore, one must again use sixteen propositions to seek active desire within lustful desire, and it can never be apprehended. Why? This active arising necessarily relies on the arising of desire; therefore, investigating the arising of desire, seeking the active \[desire\] cannot be apprehended. Is it that:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1912~en-mt.2.46) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1912.2.46](https://indike.org/pramana/in.bauddha.taisho.1912.2.46) · Pramāṇa
