[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [止觀輔行傳弘決](https://indike.org/pramana/in.bauddha.taisho.1912) › 3.55 # 止觀輔行傳弘決 3.55 止觀輔行傳弘決 3.55 - **Language:** Classical Chinese ### [3.55](https://indike.org/pramana/in.bauddha.taisho.1912.3.55) 第二一切禪，於中又二：一世間、二出世間。世及出世各有三種：一現法樂、二出生三昧功德、三利益眾生。第三難禪，有三：一捨禪而生欲界難、二具一切功德過二乘上難、三依禪得菩提難。第四一切門，有四，謂四禪。五善人禪，有五，謂四無量及不味著。六一切行禪，有十三（云云）。七除惱禪，有八。八此世他世禪，有九。九離見禪，有十。百八三昧，楞嚴居首，名出《大品》，《大論》廣解。十八空，第五卷廣釋。十喻，偈曰「幻焰月空響、城夢影像化」，在後略解。及五百陀羅尼，聞持為首，名在《大品》，《大論》亦解 > Second, the dhyāna of all \[aspects\], in which there are again two: first, worldly; second, transworldly. Both worldly and transworldly each have three kinds: first, blissful abiding in the present phenomenon; second, giving rise to the virtues of samādhi; third, benefiting sentient beings. Third, difficult dhyāna, which has three: first, the difficulty of relinquishing dhyāna to be born in the desire realm; second, the difficulty of possessing all virtues surpassing the two vehicles; third, the difficulty of attaining bodhi relying on dhyāna. Fourth, the dhyāna of all gates, which has four: namely, the four dhyānas. Fifth, the dhyāna of good persons, which has five: namely, the four immeasurables and non-attachment. Sixth, the dhyāna of all practices, which has thirteen (and so forth). Seventh, the dhyāna that eliminates distress, which has eight. Eighth, the dhyāna of this world and other worlds, which has nine. Ninth, the dhyāna free from views, which has ten. Of the hundred and eight samādhis, Śūraṅgama stands at their head; their names appear in the Dapin, and the Dazhidulun explains them broadly. The eighteen emptinesses are explained broadly in the fifth fascicle. As for the ten similes, the verse says: "Illusion, mirage, moon, sky, echo, / gandharva city, dream, shadow, reflection, transformation"—they are briefly explained later. As for the five hundred dhāraṇīs, with the retention of what is heard at their head, their names appear in the Dapin, and the Dazhidulun also explains them. > — English (machine translation) (machine translation) - [Previous: 3.54](https://indike.org/pramana/in.bauddha.taisho.1912.3.54) - [Next: 3.56](https://indike.org/pramana/in.bauddha.taisho.1912.3.56) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1912.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1912~en-mt.3.55) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1912.3.55](https://indike.org/pramana/in.bauddha.taisho.1912.3.55) · Pramāṇa