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# 止觀輔行傳弘決 5.8

止觀輔行傳弘決 5.8

- **Language:** Classical Chinese

### [5.8](https://indike.org/pramana/in.bauddha.taisho.1912.5.8)

「又若不」下，欲明互發先述其意，恐後發得不知進否，故須預說令識相貌。又此十發文雖標十，義乃二十，名十雙故，縱除第十亦有十八。「互發」下正明互發。先列章門。前九相對故云九雙，後二不對但云七隻，七隻秖是三四一雙，十中一一皆遍十境。又前之九雙正辨互發，後一但是收攝十境，判屬魔障。

> From "Furthermore, if not" onward: wishing to explain mutual manifestation, it first states the intent, fearing that when they manifest later, one will not know whether to advance or not; therefore it must be explained in advance so that one recognizes their characteristics. Furthermore, though the text designates ten for these ten manifestations, the meanings are actually twenty, because they are called ten pairs; even excluding the tenth, there are still eighteen. From "Mutual manifestation" onward, it directly explains mutual manifestation. First, it lists the section headings. Because the first nine are paired against each other, they are called nine pairs; the latter two are not paired, so they are merely called seven single ones; the seven single ones are simply three and four forming a pair. In each of the ten, all pervade the ten objects. Furthermore, the first nine pairs directly distinguish mutual manifestation, whereas the last one merely subsumes the ten objects, determining them as belonging to demonic obstacles.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1912~en-mt.5.8) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1912.5.8](https://indike.org/pramana/in.bauddha.taisho.1912.5.8) · Pramāṇa
