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# 止觀輔行傳弘決 6.9

止觀輔行傳弘決 6.9

- **Language:** Classical Chinese

### [6.9](https://indike.org/pramana/in.bauddha.taisho.1912.6.9)

○三四門料簡者，初文者明須門意。為通理故，故十六門並破見思。今明入空破見思竟，應須更簡能入之門，為是義故須明諸門。諸門雖即俱有智斷，有次不次，見思並障，故須明門。若即門通中，是今文正意，餘三能所為顯圓極，彼此乃成一十六門觀於是思。又若識諸門，觀諸經論冷然可見，以諸經論不出十六故也。

> Three, regarding the analysis of the four gates: the initial text explains the necessity of the gates. In order to access the principle, the sixteen gates all break views and thought. Now, having explained entering emptiness and breaking views and thought, one must further analyze the gates that are capable of entering; for this reason, the various gates must be explained. Although the various gates all possess wisdom and severance, gradual and non-gradual, views and thought obstruct alike; hence the gates must be clarified. If the gate itself accesses the middle, this is the primary intent of the present text; the remaining three—the capability and the object—serve to reveal the ultimate perfection, and between them they constitute sixteen gates of contemplation for this contemplation. Furthermore, if one understands the various gates, contemplating the various sūtras and treatises becomes lucidly clear, for the various sūtras and treatises do not go beyond the sixteen.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1912~en-mt.6.9) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1912.6.9](https://indike.org/pramana/in.bauddha.taisho.1912.6.9) · Pramāṇa
