[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [止觀輔行傳弘決](https://indike.org/pramana/in.bauddha.taisho.1912) › 8.43 # 止觀輔行傳弘決 8.43 止觀輔行傳弘決 8.43 - **Language:** Classical Chinese ### [8.43](https://indike.org/pramana/in.bauddha.taisho.1912.8.43) 次明六蔽相現者，慳中云「惙」者，疲也。「詬」者（許遘、乎遘、居候三切），恥辱也。次明破戒中，唯舉七支性戒之相，遮戒非一，略出一酒通例諸遮。瞋故即殺，貪故是淫，此二并盜及口四過，即七支也。若口過同一妄者，即五戒也。復次「內心」下，略舉四分習因之相，餘略不論。 > Next, explaining the appearance of the signs of the six blockages: under stinginess, chuo (惙) means weary; gou (詬) (with the three phonetic glosses xu-gou, hu-gou, ju-hou) means disgrace and humiliation. Next, in explaining the violation of precepts, it raises solely the characteristics of the seven branches of natural precepts; the proscriptive precepts are not of one kind, so one instance of alcohol is briefly raised to generalize all proscriptions. Anger leads to killing, greed leads to sexual misconduct; these two together with stealing and the four faults of speech constitute the seven branches. If the faults of speech are treated as a single falsehood, these are the five precepts. Furthermore, from "inner mind" onward, it briefly adduces the characteristics of the habitual causes of the four divisions, leaving the rest undiscussed. > — English (machine translation) (machine translation) - [Previous: 8.42](https://indike.org/pramana/in.bauddha.taisho.1912.8.42) - [Next: 8.44](https://indike.org/pramana/in.bauddha.taisho.1912.8.44) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1912.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1912~en-mt.8.43) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1912.8.43](https://indike.org/pramana/in.bauddha.taisho.1912.8.43) · Pramāṇa