[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [修習止觀坐禪法要](https://indike.org/pramana/in.bauddha.taisho.1915) › 1.134 # 修習止觀坐禪法要 1.134 修習止觀坐禪法要 1.134 - **Language:** Classical Chinese ### [1.134](https://indike.org/pramana/in.bauddha.taisho.1915.1.134) 四、因緣觀善根發相。行者因修止觀故，若得欲界未到地，身心靜定，忽然覺悟心生，推尋三世無明、行等諸因緣中，不見人我，即離斷常，破諸執見，得定安隱，解慧開發，心生法喜，不念世間之事，乃至五陰、十二處、十八界中分別亦如是，是為因緣觀善根發相。 > 4. Signs of the manifestation of the wholesome roots of the contemplation of causes and conditions. Because the practitioner cultivates calming and contemplation, if one attains the unarrived stage of the desire realm, body and mind become quiet and concentrated, and suddenly an awakening mind arises. Investigating among the various causes and conditions of the three periods of time, such as ignorance and formations, one sees neither a person nor a self, immediately leaves behind annihilationism and eternalism, shatters various dogmatic views, attains concentration and stability, develops the wisdom of understanding, and gives rise to Dharma-joy in the mind, without thinking of worldly matters. Analysis among the five aggregates, twelve sense bases, and eighteen elements is also like this. This is the signs of the manifestation of the wholesome roots of the contemplation of causes and conditions. > — English (machine translation) (machine translation) - [Previous: 1.133](https://indike.org/pramana/in.bauddha.taisho.1915.1.133) - [Next: 1.135](https://indike.org/pramana/in.bauddha.taisho.1915.1.135) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1915.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1915~en-mt.1.134) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1915.1.134](https://indike.org/pramana/in.bauddha.taisho.1915.1.134) · Pramāṇa