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# 修習止觀坐禪法要 1.145

修習止觀坐禪法要 1.145

- **Language:** Classical Chinese

### [1.145](https://indike.org/pramana/in.bauddha.taisho.1915.1.145)

二者、堆剔鬼。亦作種種惱觸行人——或如蟲蝎緣人頭面，鑽刺熠熠；或擊櫪人兩腋下；或乍抱持於人；或言說音聲喧閙；及作諸獸之形——異相非一，來惱行人。應即覺知，一心閉目，陰而罵之，作是言：「我今識汝，汝是閻浮提中食火臭香偷臘吉支、邪見、喜破戒種；我今持戒，終不畏汝！」若出家人，應誦戒本；若在家人，應誦三歸五戒等。鬼便却行，匍匐而去。如是若作種種留難惱人相貌，及餘斷除之法，並如禪經中廣說。

> The second is duitiguan ghosts. They also cause various annoyances to harass the practitioner—either like bugs and scorpions crawling on the person's head and face, drilling and stinging sharply; or striking and tickling under the person's armpits; or suddenly embracing the person; or making noisy, clamorous spoken sounds; as well as making the shapes of various beasts—manifold strange appearances, coming to harass the practitioner. One should immediately recognize them, close one's eyes with a focused mind, and scold them inwardly, saying these words: 'I now recognize you! You are a tula-kṛtya in Jambudvīpa who eats fire and foul scents, holding deviant views and delighting in breaking the precepts! I now observe the precepts and will never fear you!' If one is a monastic, one should recite the prātimokṣa; if one is a householder, one should recite the three refuges, the five precepts, and so forth. The ghost will then step backward and crawl away. Such appearances of creating various hindrances to harass people, as well as the remaining methods of cutting them off, are all explained in detail in the meditation scriptures.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1915~en-mt.1.145) — English, machine translation

## Linked texts (1)

- [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.3.453) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1915.1.145](https://indike.org/pramana/in.bauddha.taisho.1915.1.145) · Pramāṇa
