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# 修習止觀坐禪法要 1.150

修習止觀坐禪法要 1.150

- **Language:** Classical Chinese

### [1.150](https://indike.org/pramana/in.bauddha.taisho.1915.1.150)

是故，初心行人，必須親近善知識，為有如此等難事，是魔入人心，能令行者心神狂亂，或喜、或憂，因是成患致死。或時令得諸邪禪定智慧神通陀羅尼，說法教化，人皆信伏，後即壞人出世善事，及破壞正法。如是等，諸異非一，說不可盡。今略示其要，為令行人於坐禪中，不妄受諸境界。取要言之：若欲遣邪歸正，當觀諸法實相，善修止觀，無邪不破。故釋論云：「除諸法實相，其餘一切皆是魔事。」如偈中說：

> Therefore, a beginner must draw near to a good spiritual friend (kalyāṇamitra). Because there are such difficult matters as these, when Māra enters a person's mind, he can drive the practitioner's mind and spirit into madness, either joyful or sorrowful, thereby causing disease and leading to death. Or at times he may cause one to attain various deviant dhyāna-concentrations, wisdom, supernormal powers, and dhāraṇīs, so that one preaches the Dharma to teach and transform others, and people all believe and submit, but later he destroys the mundane and supramundane wholesome deeds of others and ruins the correct Dharma. Such various anomalies are manifold and cannot be fully spoken of. Now their essentials are briefly indicated so that practitioners in seated meditation will not falsely accept various states. To put it concisely: if one wishes to dispel the deviant and return to the correct, one should contemplate the true mark of all dharmas and cultivate calming and contemplation well; there is no deviance that cannot be shattered. Thus the commentary (\*Mahāprajñāpāramitopadeśa\*) states: 'Apart from the true mark of all dharmas, all else is demonic affairs.' As stated in the verse:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1915~en-mt.1.150) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1915.1.150](https://indike.org/pramana/in.bauddha.taisho.1915.1.150) · Pramāṇa
