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# 修習止觀坐禪法要 1.167

修習止觀坐禪法要 1.167

- **Language:** Classical Chinese

### [1.167](https://indike.org/pramana/in.bauddha.taisho.1915.1.167)

云何修正觀？若體知心性非真非假，息緣真假之心，名之為正。諦觀心性非空非假，而不壞空假之法，若能如是照了，則於心性通達中道，圓照二諦。若能於自心見中道二諦，則見一切諸法中道二諦，亦不取中道二諦，以決定性不可得故。是名中道正觀。如《中論》偈中說：

> How does one cultivate the correct contemplation? If one embodies and knows that the nature of the mind is neither real nor provisional, and ceases the mind that conditions the real and the provisional, this is called 'correct'. Attentively contemplating that the nature of the mind is neither empty nor provisional, yet without destroying the phenomena of emptiness and provisionality—if one can illuminate and understand in this way, then with regard to the nature of the mind one thoroughly penetrates the Middle Way and perfectly illuminates the two truths. If one can see the Middle Way and the two truths in one's own mind, then one sees the Middle Way and the two truths of all phenomena, yet does not grasp onto the Middle Way and the two truths, because a determinate nature cannot be apprehended. This is called the correct contemplation of the Middle Way. As stated in the verse of the \*Madhyamakaśāstra\*:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1915~en-mt.1.167) — English, machine translation

## Linked texts (1)

- [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848.20.23) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1915.1.167](https://indike.org/pramana/in.bauddha.taisho.1915.1.167) · Pramāṇa
