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# 修習止觀坐禪法要 1.37

修習止觀坐禪法要 1.37

- **Language:** Classical Chinese

### [1.37](https://indike.org/pramana/in.bauddha.taisho.1915.1.37)

二、棄瞋恚蓋。瞋是失佛法之根本，墜惡道之因緣，法樂之冤家，善心之大賊，種種惡口之府藏。是故行者於坐禪時，思惟此人現在惱我，及惱我親，讚歎我冤；思惟過去未來亦如是，是為九惱。故生瞋恨，瞋恨故生怨；以怨心生故，便起心惱彼。如是瞋覺覆心，故名為蓋。當急棄之，無令增長。如釋提婆那以偈問佛：

> Second, abandoning the hindrance of ill will. Ill will is the root of losing the Buddha-Dharma, the condition for falling into the miserable realms, the enemy of the joy of Dharma, the great thief of the wholesome mind, and the treasury of various evil speeches. Therefore, when the practitioner sits in meditation, they reflect: 'This person is harming me in the present, harming my relatives, and praising my enemies.' Reflecting that it was also thus in the past and will be thus in the future—these are the nine causes of vexation. Hence, resentment arises; because of resentment, enmity arises; and because an inimical mind arises, one gives rise to the thought of harming them. When such thoughts of ill will cover the mind, it is called a hindrance. One must urgently abandon it and not let it grow. As Śakra Devānām Indra asked the Buddha in verse:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1915~en-mt.1.37) — English, machine translation

## Linked texts (4)

- [大智度論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.pancavimsatisahasrika!mahaprajnaparamitopadesa*zh-kumarajiva.17.64) — Classical Chinese
- [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122.71.55) — 道世, Classical Chinese
- [諸經要集](https://indike.org/pramana/in.bauddha.taisho.2123.12.24) — Classical Chinese
- [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916.2.92) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1915.1.37](https://indike.org/pramana/in.bauddha.taisho.1915.1.37) · Pramāṇa
