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# 釋禪波羅蜜次第法門 10.110

釋禪波羅蜜次第法門 10.110

- **Language:** Classical Chinese

### [10.110](https://indike.org/pramana/in.bauddha.taisho.1916.10.110)

次釋超越三昧。今明超越三昧者，如《般若經》中說：「行者因師子奮迅三昧，逆順出入超越三昧。云何超越三昧？離諸欲惡、不善法，有覺有觀，離生喜樂，入初禪；從初禪起，超入非有想；非有想起，入非無想處；非無想處起，入滅受想定；滅受想定起，還入初禪；從初禪起，入滅受想定；滅受想定起，入二禪；二禪起，入滅受想定；滅受想定起，入三禪；三禪起，入滅受想定；滅受想定起，入四禪；四禪起，入滅受想定；滅受想定起，入虛空處；虛空處起，入滅受想定；滅受想定起，入識處；識處起，入滅受想定；滅受想定起，入無所有處；無所有處起，入滅受想定；滅受想定起，入非有想；非有想起，入非無想處；非無想處起，入滅受想定。從滅受想定起，入散心中；散心中起，入滅受想定；滅受想定起，還入散心中；散心中起，入非有想；非有想起，入非無想處；非無想處起，住散心中；散心中起，入第四禪中；第四禪中起，住散心中；散心中起，入第三禪中；第三禪中起，住散心中；散心中起，入第二禪；第二禪起，住散心中；散心中起，入初禪；初禪起，住散心中。是超越三昧。」

> Next, the transcending samādhi is explained. Now, to elucidate the transcending samādhi: as stated in the Prajñāpāramitā Sūtra, 'The practitioner, by means of the lion's sprint samādhi, enters and exits the transcending samādhi in forward and reverse orders. What is the transcending samādhi? Detached from all desires, evil, and unwholesome phenomena, with vitarka and vicāra, with joy and pleasure born of detachment, one enters the first dhyāna; arising from the first dhyāna, one leaps into \[the station of\] notion; arising from \[the station of\] notion, one enters the station of non-notion; arising from the station of non-notion, one enters nirodha-samāpatti; arising from nirodha-samāpatti, one re-enters the first dhyāna; arising from the first dhyāna, one enters nirodha-samāpatti; arising from nirodha-samāpatti, one enters the second dhyāna; arising from the second dhyāna, one enters nirodha-samāpatti; arising from nirodha-samāpatti, one enters the third dhyāna; arising from the third dhyāna, one enters nirodha-samāpatti; arising from nirodha-samāpatti, one enters the fourth dhyāna; arising from the fourth dhyāna, one enters nirodha-samāpatti; arising from nirodha-samāpatti, one enters the station of empty space; arising from the station of empty space, one enters nirodha-samāpatti; arising from nirodha-samāpatti, one enters the station of consciousness; arising from the station of consciousness, one enters nirodha-samāpatti; arising from nirodha-samāpatti, one enters the station of nothingness; arising from the station of nothingness, one enters nirodha-samāpatti; arising from nirodha-samāpatti, one enters \[the station of\] notion; arising from \[the station of\] notion, one enters the station of non-notion; arising from the station of non-notion, one enters nirodha-samāpatti. Arising from nirodha-samāpatti, one enters the scattered mind; arising from the scattered mind, one enters nirodha-samāpatti; arising from nirodha-samāpatti, one re-enters the scattered mind; arising from the scattered mind, one enters \[the station of\] notion; arising from \[the station of\] notion, one enters the station of non-notion; arising from the station of non-notion, one abides in the scattered mind; arising from the scattered mind, one enters the fourth dhyāna; arising from the fourth dhyāna, one abides in the scattered mind; arising from the scattered mind, one enters the third dhyāna; arising from the third dhyāna, one abides in the scattered mind; arising from the scattered mind, one enters the second dhyāna; arising from the second dhyāna, one abides in the scattered mind; arising from the scattered mind, one enters the first dhyāna; arising from the first dhyāna, one abides in the scattered mind. This is the transcending samādhi.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.10.110) — English, machine translation

## Linked texts (1)

- [法界次第初門](https://indike.org/pramana/in.bauddha.taisho.1925.2.115) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.10.110](https://indike.org/pramana/in.bauddha.taisho.1916.10.110) · Pramāṇa
