[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916) › 10.46 # 釋禪波羅蜜次第法門 10.46 釋禪波羅蜜次第法門 10.46 - **Language:** Classical Chinese ### [10.46](https://indike.org/pramana/in.bauddha.taisho.1916.10.46) 第三、明修證。所以言「內有色相，外觀色少」者，緣少故名少。觀道未增故，觀少因緣，觀多畏難攝故。譬如鹿遊未調，則不中遠放。云何名觀少？行者自觀見己身不淨，亦觀所愛之人不淨、脹爛、白骨，心甚厭惡，如初背捨中說。 > Third, elucidating cultivation and realization. The reason it says 'having notions of internal forms, one perceives external forms as few' is that because the objects conditioned are few, it is called 'few'. Because the path of contemplation is not yet augmented, one contemplates few conditions; if one were to contemplate many, one fears it would be difficult to rein in. Just as a deer roving untamed cannot be let loose far away. What is called contemplating few? The practitioner themselves contemplates seeing the impurity of their own body, and also contemplates the impurity, swelling, rot, and white bones of someone beloved, and their mind is intensely revulsed, as explained in the first liberation. > — English (machine translation) (machine translation) - [Previous: 10.45](https://indike.org/pramana/in.bauddha.taisho.1916.10.45) - [Next: 10.47](https://indike.org/pramana/in.bauddha.taisho.1916.10.47) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1916.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.10.46) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1916.10.46](https://indike.org/pramana/in.bauddha.taisho.1916.10.46) · Pramāṇa