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# 釋禪波羅蜜次第法門 10.49

釋禪波羅蜜次第法門 10.49

- **Language:** Classical Chinese

### [10.49](https://indike.org/pramana/in.bauddha.taisho.1916.10.49)

復次，好醜者，不淨觀有二種：一者、見自身、他身三十六物臭穢不淨，是名醜；二者、除內外皮肉五臟，但觀白骨如珂如雪，乃至流光照耀，是名為好。行者見不淨時，即知虛假，心不畏沒；見淨色時，知從緣生，心不愛染，是名勝知勝見。復次，行者於少緣中隨意觀色，轉變自在，亦能善制觀心，故名勝處。二、內有色相，外觀色多，若好若醜，是名勝知勝見者。

> Furthermore, concerning pleasant and ugly, there are two kinds of contemplation of impurity: first, seeing the foulness and impurity of the thirty-six bodily parts of one's own body and other bodies—this is called ugly; second, removing the internal and external skin, flesh, and five viscera, and merely contemplating the white bones like cornelian or snow, even shedding brilliant light—this is called pleasant. When the practitioner sees impurity, they immediately know it is provisional and unreal, and their mind does not fear or sink; when seeing pure forms, they know they arise from conditions, and their mind is not attached—this is called mastering knowledge and mastering vision. Furthermore, the practitioner contemplates forms at will within few conditions, transforming them with mastery, and can also skillfully control the contemplating mind; hence it is called a station of mastery. Second, having notions of internal forms, one perceives external forms as many, whether pleasant or ugly—this is called mastering knowledge and vision:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.10.49) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.10.49](https://indike.org/pramana/in.bauddha.taisho.1916.10.49) · Pramāṇa
