[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916) › 10.53 # 釋禪波羅蜜次第法門 10.53 釋禪波羅蜜次第法門 10.53 - **Language:** Classical Chinese ### [10.53](https://indike.org/pramana/in.bauddha.taisho.1916.10.53) 復次，行者住此觀中，能見一骨人，遍四天下皆是骨人，是名為多。還復攝念，觀一骨人，故名勝知勝見。隨意五欲男女、淨潔相中能勝故，故名勝處。又能善調觀心，雖知能觀之心性無所有，而於緣中自在迴轉，觀諸境界無有障閡，故名勝處。有義如《摩訶衍》中廣說。 > Furthermore, when the practitioner abides in this contemplation, they can see one skeleton, or they can see skeletons everywhere throughout the four continents; this is called 'many'. Again, withdrawing their mindfulness, they contemplate one skeleton; hence it is called mastering knowledge and mastering vision. Because they can master at will the signs of the five desires, males and females, and cleanliness, it is called a station of mastery. Moreover, they can skillfully tame the contemplating mind: although knowing that the nature of the contemplating mind is nonexistent, yet they turn freely among objects and contemplate all realms without obstruction; hence it is called a station of mastery. These meanings are explained broadly in the Mahāyāna \[treatise\]. > — English (machine translation) (machine translation) - [Previous: 10.52](https://indike.org/pramana/in.bauddha.taisho.1916.10.52) - [Next: 10.54](https://indike.org/pramana/in.bauddha.taisho.1916.10.54) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1916.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.10.53) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1916.10.53](https://indike.org/pramana/in.bauddha.taisho.1916.10.53) · Pramāṇa