[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916) › 10.56 # 釋禪波羅蜜次第法門 10.56 釋禪波羅蜜次第法門 10.56 - **Language:** Classical Chinese ### [10.56](https://indike.org/pramana/in.bauddha.taisho.1916.10.56) 答曰：此為得解之道，心力轉變，非實觀也。所以者何？一切非實是淨，淨倒力故，遂悉見淨而生貪愛。一切雖非悉不淨，今不淨觀智慧力皆見不淨，破諸煩惱，復有何過？譬如劫燒火起，一切大地有情、無情，若干種類，皆成火焰，以火力故。今以不淨心觀一切世間，悉見不淨，亦如神通之人轉瓦石為金玉，當知諸法有何定性？彼師如是明。 > Answer: This is a path of resolute belief; it is a transformation of mental power, not a contemplation of the real. Why is this? All things are not truly pure, yet due to the power of the inversion of purity, one ultimately sees them all as pure and gives rise to greed and attachment. Although not everything is completely impure, now, through the wisdom-power of the contemplation of impurity, one sees them all as impure and destroys the defilements—what fault is there in this? Just as when the kalpa-ending fire arises, all of the great earth, sentient and insentient, of various kinds, all become flames due to the power of the fire. Now, contemplating all the world with an impure mind, one sees everything as impure, just as a person with supernormal powers turns tiles and stones into gold and jade. One should know: what fixed nature do phenomena possess? That teacher explained it in this way. > — English (machine translation) (machine translation) - [Previous: 10.55](https://indike.org/pramana/in.bauddha.taisho.1916.10.55) - [Next: 10.57](https://indike.org/pramana/in.bauddha.taisho.1916.10.57) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1916.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.10.56) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1916.10.56](https://indike.org/pramana/in.bauddha.taisho.1916.10.56) · Pramāṇa