[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916) › 10.61 # 釋禪波羅蜜次第法門 10.61 釋禪波羅蜜次第法門 10.61 - **Language:** Classical Chinese ### [10.61](https://indike.org/pramana/in.bauddha.taisho.1916.10.61) 復次，經中有時說為「十一切入」。有人解言：「此猶是一切處之異名。」今則不爾，初名以一色遍照十方，名一切處，後心轉善巧，能於一切遍照色中一一互得相入，無相妨閡，故處立一切入名。今明十一切處，即為二意：一、明階位；二、辯修證。 > Furthermore, the sūtras sometimes speak of them as the "ten all-entries." Some people explain: "This is still just an alternative name for the totality spheres." Here, however, that is not the case: the initial name refers to illuminating the ten directions pervasively with a single color, which is called a totality sphere; later, as the mind becomes more skillful, among the colors of all-pervasive illumination they are each able to enter into one another mutually without mutual obstruction, and therefore the name "all-entry" is established. Now, in explaining the ten totality spheres, there are two points: first, explaining their stages; second, discerning their cultivation and realization. > — English (machine translation) (machine translation) - [Previous: 10.60](https://indike.org/pramana/in.bauddha.taisho.1916.10.60) - [Next: 10.62](https://indike.org/pramana/in.bauddha.taisho.1916.10.62) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1916.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.10.61) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1916.10.61](https://indike.org/pramana/in.bauddha.taisho.1916.10.61) · Pramāṇa