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# 釋禪波羅蜜次第法門 10.69

釋禪波羅蜜次第法門 10.69

- **Language:** Classical Chinese

### [10.69](https://indike.org/pramana/in.bauddha.taisho.1916.10.69)

第一、明得通因緣不同者，自有三種：一者、報得。如諸天大福德，淨土中人受生，即得報得五通也。二者、發得。若人但因懺悔，或深修上所說禪定，雖不作取通方便，而神通自發，故經云：「深修禪定，得五神通。」三、修得者，行人雖證上所說諸深禪定，而未斷障通無知，則神通終不發。若於禪定中更作取通方便，斷障通無知，神通即發。今正約此明義。

> First, explaining that the causes and conditions for attaining the supernormal knowledges differ, there are three kinds: The first is retribution-attained. For example, when the devas of great merit and beings in pure lands undergo rebirth, they directly attain the five supernormal knowledges through retribution. The second is eruption-attained. If a person simply relies on repentance, or deeply cultivates the dhyāna absorptions explained above, even without applying the expedient means to acquire the supernormal knowledges, the supernormal knowledges erupt spontaneously. Hence a sūtra says: "Deeply cultivating dhyāna absorption, one attains the five supernormal knowledges." The third is cultivation-attained. Although a practitioner realizes the various deep dhyāna absorptions explained above, if they have not severed the ignorance that obstructs the supernormal knowledges, then the supernormal knowledges will ultimately not erupt. If within dhyāna absorption they further apply the expedient means to acquire the supernormal knowledges and sever the ignorance that obstructs them, the supernormal knowledges will immediately erupt. It is specifically in terms of this that the meaning is now explained.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.10.69) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.10.69](https://indike.org/pramana/in.bauddha.taisho.1916.10.69) · Pramāṇa
