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# 釋禪波羅蜜次第法門 2.102

釋禪波羅蜜次第法門 2.102

- **Language:** Classical Chinese

### [2.102](https://indike.org/pramana/in.bauddha.taisho.1916.2.102)

既無法利，又失世樂，覺其過已，當急棄之。悔者若掉，無悔則不成蓋。何以故？掉時未在緣中，故後欲入定時，大悔前所作，憂惱覆心，故名為蓋。

> Since one has neither the benefits of the Dharma nor worldly joy, having recognized its fault, one must promptly discard it. As for regret: if there is restlessness without regret, it does not constitute a hindrance. Why is this? While restless, one is not yet engaged with the object \[of meditation\]; therefore, later, when wishing to enter concentration, one greatly regrets what was done before, and sorrow and distress veil the mind; hence it is called a hindrance.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.2.102) — English, machine translation

## Linked texts (2)

- [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122.71.66) — 道世, Classical Chinese
- [諸經要集](https://indike.org/pramana/in.bauddha.taisho.2123.12.35) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.2.102](https://indike.org/pramana/in.bauddha.taisho.1916.2.102) · Pramāṇa
