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# 釋禪波羅蜜次第法門 3.164

釋禪波羅蜜次第法門 3.164

- **Language:** Classical Chinese

### [3.164](https://indike.org/pramana/in.bauddha.taisho.1916.3.164)

答曰：無漏有二種：一者、行行無漏；二者、慧行無漏。行行無漏既是對治事法，不的據緣真，得有過去習因善發慧行無漏；既的約緣真，不可定論有過去習因善發慧行無漏。復有二種：一者、緣理修習，以明慧行；二者、發慧見理緣真，以明慧行。緣理修習，則有習因善發。發慧見理，雖復緣真，則無習因善發。

> Answer: There are two kinds of undefiledness: first, undefiledness of practice-conduct; second, undefiledness of wisdom-conduct. Since the undefiledness of practice-conduct is a counteractive phenomenal practice and is not specifically based on conditioning the true, there can be wholesome manifestation from past habituated causes. Since the undefiledness of wisdom-conduct specifically concerns conditioning the true, one cannot definitively assert that there is wholesome manifestation from past habituated causes. Further, there are two kinds \[of undefiledness of wisdom-conduct\]: first, practicing by conditioning the principle to clarify wisdom-conduct; second, manifesting wisdom to see the principle and condition the true, so as to clarify wisdom-conduct. Cultivating by conditioning the principle does have wholesome manifestation from habituated causes. When manifesting wisdom to see the principle, although it conditions the true, there is no wholesome manifestation from habituated causes.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.3.164) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.3.164](https://indike.org/pramana/in.bauddha.taisho.1916.3.164) · Pramāṇa
