[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916) › 3.167 # 釋禪波羅蜜次第法門 3.167 釋禪波羅蜜次第法門 3.167 - **Language:** Classical Chinese ### [3.167](https://indike.org/pramana/in.bauddha.taisho.1916.3.167) 問曰：如阿毘曇分別，但初生無漏，無有自種因，今何得一向四果所發真無漏皆無習因善發？ > Question: As the Abhidharma distinguishes, it is only the initially arisen undefiled \[mind\] that lacks its own causal seed. Now why do you categorically assert that genuine undefiledness manifested in all four fruits lacks wholesome manifestation from habituated causes? > — English (machine translation) (machine translation) - [Previous: 3.166](https://indike.org/pramana/in.bauddha.taisho.1916.3.166) - [Next: 3.168](https://indike.org/pramana/in.bauddha.taisho.1916.3.168) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1916.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.3.167) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1916.3.167](https://indike.org/pramana/in.bauddha.taisho.1916.3.167) · Pramāṇa