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# 釋禪波羅蜜次第法門 3.42

釋禪波羅蜜次第法門 3.42

- **Language:** Classical Chinese

### [3.42](https://indike.org/pramana/in.bauddha.taisho.1916.3.42)

三、風輪者，如世間風，有三義：一者、遊空無礙；二者、鼓動萬物；三者、能破壞。行者發風輪三昧亦如是，若因禪定發相似智慧，無礙方便，如風遊空，一切無礙。鼓動者，得方便道，即能擊發種種出世善根，功德生長。破壞者，智慧方便能摧破一切諸見煩惱。若二乘人得此風輪三昧，即是五方便相似無漏解發。若是菩薩，即入鐵輪十信，是名風輪。

> Third, the wind-wheel: Like wind in the world, it has three meanings: first, moving through empty space without obstruction; second, stirring myriad things; third, being able to destroy. The practitioner's arousal of the wind-wheel samādhi is also like this: if through dhyāna-concentration one arouses conformable wisdom and unobstructed expedient means, it is like wind moving through space, completely unobstructed. As for 'stirring': attaining the path of expedient means, one can then stimulate various supramundane wholesome roots so that virtues grow. As for 'destroying': wisdom and expedient means can shatter all views and afflictions. If people of the two vehicles attain this wind-wheel samādhi, it is the arousal of conformable undefiled understanding of the five expedient means. If it is a bodhisattva, one enters the ten faiths of the iron wheel; this is called the wind-wheel.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.3.42) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.3.42](https://indike.org/pramana/in.bauddha.taisho.1916.3.42) · Pramāṇa
