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# 釋禪波羅蜜次第法門 3.79

釋禪波羅蜜次第法門 3.79

- **Language:** Classical Chinese

### [3.79](https://indike.org/pramana/in.bauddha.taisho.1916.3.79)

二、明法緣慈發者，亦於欲界、未到靜定心中，忽然自覺一切內外但有陰入法，起唯法起，滅唯法滅，不見眾生及我、我所，但有五陰，於受陰中有樂受。如是知已，即緣此樂受發於慈定，無瞋無恨，無怨無惱，廣大無量，遍滿十方，是為法緣慈。或發法緣悲，乃至喜、捨，亦如慈善根發相。

> 2. Explaining the arising of benevolence conditioned by dharmas: within a calm, concentrated mind in the desire realm or the anāgamya stage, one suddenly realizes for oneself that all internal and external \[phenomena\] are merely the dharmas of the aggregates (skandhas) and sensory bases (āyatanas); when arising, it is only dharmas that arise, and when ceasing, it is only dharmas that cease, seeing no sentient being, self, or what belongs to self, but only the five aggregates, and within the aggregate of feeling there is pleasant feeling. Having known this, one then conditions this pleasant feeling to give rise to the absorption of benevolence, without anger or resentment, without enmity or vexation, vast and immeasurable, pervading the ten directions. This is benevolence conditioned by dharmas. Or compassion conditioned by dharmas arises, and similarly up to joy and equanimity, just as with the signs of the arising of the wholesome roots of benevolence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.3.79) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.3.79](https://indike.org/pramana/in.bauddha.taisho.1916.3.79) · Pramāṇa
