[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916) › 3.9 # 釋禪波羅蜜次第法門 3.9 釋禪波羅蜜次第法門 3.9 - **Language:** Classical Chinese ### [3.9](https://indike.org/pramana/in.bauddha.taisho.1916.3.9) 答曰：不然。於諸禪中，止為通門，通攝於別，別不攝通，故先教止。若止後入餘禪，則有通益；若依餘門，則有乖違之過。治煩惱亦爾。復次，今明師有二種： > Answer: Not so. Among the various dhyānas, cessation is the universal gate: the universal encompasses the particular, while the particular does not encompass the universal; therefore, one first teaches cessation. If one enters other dhyānas after cessation, there is universal benefit; if one relies on other gates, there is the fault of incongruity. Curing afflictions is also like this. Furthermore, we now explain that there are two kinds of teachers: > — English (machine translation) (machine translation) - [Previous: 3.8](https://indike.org/pramana/in.bauddha.taisho.1916.3.8) - [Next: 3.10](https://indike.org/pramana/in.bauddha.taisho.1916.3.10) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1916.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.3.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1916.3.9](https://indike.org/pramana/in.bauddha.taisho.1916.3.9) · Pramāṇa