[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916) › 4.106 # 釋禪波羅蜜次第法門 4.106 釋禪波羅蜜次第法門 4.106 - **Language:** Classical Chinese ### [4.106](https://indike.org/pramana/in.bauddha.taisho.1916.4.106) 答曰：從多為論，一切魔事多從五情中入，故但說五情，細而論檢，意根中亦不無三種惱亂之事，類而可知。復次，諸大乘經中辨種種六塵中幻偽，對意根魔事起相，是中廣說，故《大品經》云：「如是等魔事魔罪不說不教，當知即是菩薩惡知識。」 > Answer: Speaking from the predominant perspective, all māra-affairs mostly enter through the five sense faculties; therefore, only the five sense faculties are mentioned. If discussed and examined with subtlety, the mental faculty is also not without the three kinds of disturbing affairs, which can be known by analogy. Furthermore, in various Mahāyāna sūtras, the various illusions and deceptions among the six sense objects are distinguished, and the manifestations of māra-affairs arising in confrontation with the mental faculty are extensively explained therein. Therefore the Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra states: 'If one does not explain and teach such māra-affairs and māra-transgressions, know that this person is an evil spiritual friend to the bodhisattva.' > — English (machine translation) (machine translation) - [Previous: 4.105](https://indike.org/pramana/in.bauddha.taisho.1916.4.105) - [Next: 4.107](https://indike.org/pramana/in.bauddha.taisho.1916.4.107) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1916.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.4.106) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1916.4.106](https://indike.org/pramana/in.bauddha.taisho.1916.4.106) · Pramāṇa