[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916) › 4.22 # 釋禪波羅蜜次第法門 4.22 釋禪波羅蜜次第法門 4.22 - **Language:** Classical Chinese ### [4.22](https://indike.org/pramana/in.bauddha.taisho.1916.4.22) 二、計有無癡發者，亦於修定之時，忽爾分別，思惟覺觀，謂今我及陰等諸法為定有耶？為定無耶？乃至非有非無耶？如是推尋，見心即發，隨見生執，以為定實邪覺，念念不住，因此利智捷疾，戲論諍競，起諸邪行，障礙於正定，不得開發，是為計有無癡發之相。 > Second, regarding the manifestation of the delusion of reckoning existence and nonexistence: Also when cultivating concentration, one suddenly discriminates, reflects, and deliberates, thinking: 'Do the present self, aggregates, and other dharmas definitely exist? Or do they definitely not exist? Up to: are they neither existent nor nonexistent?' Inferring in this way, a mind of views arises, and following the view one generates attachment, taking it to be definitely real corrupt awareness, not resting for a thought-moment. Relying on this, with swift sharp intellect, frivolous disputes, and contentious competition, one gives rise to various corrupt actions, obstructing correct concentration so that it cannot unfold. This is the mark of the manifestation of the delusion of reckoning existence and nonexistence. > — English (machine translation) (machine translation) - [Previous: 4.21](https://indike.org/pramana/in.bauddha.taisho.1916.4.21) - [Next: 4.23](https://indike.org/pramana/in.bauddha.taisho.1916.4.23) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1916.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.4.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1916.4.22](https://indike.org/pramana/in.bauddha.taisho.1916.4.22) · Pramāṇa