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# 釋禪波羅蜜次第法門 4.51

釋禪波羅蜜次第法門 4.51

- **Language:** Classical Chinese

### [4.51](https://indike.org/pramana/in.bauddha.taisho.1916.4.51)

三、明治世性愚癡發者，若見細微之性能生萬法，如是邪念，名計世性，廣說如前。對治之法，還作一念十二緣觀。何以故？行者深觀一念之中具足十二，一非十二，十二非一，而今約一說十二，約十二說一。當知一無定性，無定一故，則世性不可得，故以一念十二緣觀破執世性邪癡。此一念十二緣觀多破執一異見，今亦即得以此破相待假惑。

> Third, explaining the treatment for the arising of delusion regarding the worldly primal nature: seeing a subtle primal nature as able to produce the myriad dharmas—such perverted thinking is called calculating the worldly primal nature, as explained extensively before. As for the method of counteraction, one should instead practice the contemplation of the twelve links of dependent origination in a single mind-moment. Why? The practitioner deeply contemplates that within a single mind-moment the twelve are fully present: the one is not twelve, and the twelve are not one, yet now in terms of the one we speak of twelve, and in terms of the twelve we speak of one. One should know that the one has no fixed nature; because there is no fixed unity, the worldly primal nature is unobtainable. Therefore, through the contemplation of the twelve links of dependent origination in a single mind-moment, one shatters the perverted delusion of grasping at a worldly primal nature. This contemplation of the twelve links of dependent origination in a single mind-moment mostly shatters the view of grasping at oneness and difference; now one can also use this to shatter the delusion of provisional relativity.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.4.51) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.4.51](https://indike.org/pramana/in.bauddha.taisho.1916.4.51) · Pramāṇa
