[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916) › 4.63 # 釋禪波羅蜜次第法門 4.63 釋禪波羅蜜次第法門 4.63 - **Language:** Classical Chinese ### [4.63](https://indike.org/pramana/in.bauddha.taisho.1916.4.63) 第三、明不轉治者，亦為二意：一者、病不轉，觀亦不轉；二者、病轉觀不轉。一、病不轉，觀亦不轉者，如貪心人作不淨觀，貪心不息，更增想作觀，不須轉觀，當更作膿血爛壞相等，作一人不息，復作多人，如是乃至一城、一聚落皆作不淨，如《禪經》中廣說。或進入白骨流光等治，貪心方息，故名不轉治。雖有此義，理而推之，猶恐未是教之正意。二、病轉觀不轉治者，行者為有貪欲病，作不淨觀治，貪欲轉而生瞋恚，爾時不轉不淨觀，即於不淨中增想，作不淨觀及白骨流光入定，瞋心自除，亦得即為二意：一、境不轉而心轉；二、境不轉，心亦不轉。餘十四對治不轉治義，類亦如是。 > Third, explaining unshifted treatment, which also has two meanings: first, the affliction does not shift and the contemplation also does not shift; second, the affliction shifts while the contemplation does not shift. First, the affliction does not shift and the contemplation also does not shift: as when a lustful person practices the contemplation of impurity and lust does not subside, one further increases the notions in practicing contemplation without needing to shift the contemplation; one should further produce the marks of pus, blood, decay, and disintegration, etc. If it does not subside with one person, one further does it with many people, and thus even an entire city or a whole village is made to be seen as impure, as broadly explained in the \*Dhyāna Sūtra\*. Or, progressing into the treatments such as white bones radiating light, lustful mind only then subsides; therefore it is called unshifted treatment. Although this meaning exists, deducing it in principle, one may still fear it is not the teaching's primary intent. Second, the affliction shifts while contemplation does not shift in treatment: the practitioner, having the affliction of lust, practices the contemplation of impurity to treat it; lust shifts and anger arises, at which time one does not shift the contemplation of impurity, but increases the notions within impurity itself, practicing the contemplation of impurity and entering absorption via white bones radiating light, and the angry mind is naturally eliminated. This also admits two meanings: first, the object does not shift while the mind shifts; second, the object does not shift and the mind also does not shift. The meaning of unshifted treatment for the remaining fourteen counteragents is analogous to this. > — English (machine translation) (machine translation) - [Previous: 4.62](https://indike.org/pramana/in.bauddha.taisho.1916.4.62) - [Next: 4.64](https://indike.org/pramana/in.bauddha.taisho.1916.4.64) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1916.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.4.63) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1916.4.63](https://indike.org/pramana/in.bauddha.taisho.1916.4.63) · Pramāṇa