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# 釋禪波羅蜜次第法門 4.77

釋禪波羅蜜次第法門 4.77

- **Language:** Classical Chinese

### [4.77](https://indike.org/pramana/in.bauddha.taisho.1916.4.77)

第四、次明治病方法，行者既安心修道，或本四大有病，因今用心，心息鼓擊，發動成病，或時不能善調適身、息、心三事，內外有所違犯，故有病發。夫坐禪之法，若能善用心者，則四百四病自然差矣。若用心失所，則動四百四病。是故若自行化他，應當善識病源，善知坐中內心治病方法。若不知治病方法，一旦動病，非唯行道有障，則大命有慮。

> Fourth, next, the methods of curing illness: when a practitioner has settled the mind and is cultivating the path, either there was an original disorder in the four great elements, and due to current mental application the mind and breath agitate and stir it into an illness; or at times they are unable to properly regulate the three matters of body, breath, and mind, with disharmony arising internally or externally, so illness breaks out. In the practice of seated meditation, if one can apply the mind skillfully, the four hundred and four illnesses will naturally subside. If mental application loses its proper balance, it stirs up the four hundred and four illnesses. Therefore, whether practicing for oneself or transforming others, one should skillfully discern the sources of illness and skillfully know the internal mental methods for curing illness during meditation. If one does not know the methods of curing illness, once an illness is stirred up, not only will there be obstacles to practicing the path, but there will be danger to one's very life.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.4.77) — English, machine translation

## Linked texts (1)

- [修習止觀坐禪法要](https://indike.org/pramana/in.bauddha.taisho.1915.1.153) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.4.77](https://indike.org/pramana/in.bauddha.taisho.1916.4.77) · Pramāṇa
